He abolishes the kind of offerings referred to in the first quotation in order to establish the kind of offering referred to in the second. (ii) He stresses the exaltation of Jesus. How dreadful is the case when not only the justice of God, but his abused grace and mercy call for vengeance! It is not the case in the epistles of James and Peter, with which so far the epistle to the Hebrews agrees. Hence He crowns the noble army of witnesses with Christ Himself. It was only known by the biblical scholars. Apostasy is the mark and the brand of those in whom God takes no pleasure; and it is a cause of God's severe displeasure and anger. Patience is stressed as the opposite of that impatience which began to develop in the hearts of many who expected that the Lord should have come already. He had beyond all mere men known sorrow and rejection in Israel; yet he himself not only mounted the throne of Jehovah, but raised up His people to. For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins ( Hebrews 10:26 ). He may infer that there must be; but he never can say that there is. Sinful man cannot be one with a holy God.Paul, writing to the Corinthians, who lived in that city that was so debauched, that the word Corinthian became a synonym for a totally debauched person. But the apostle lets them know that if they understood their true blessing, this was the very part of it that was inseparably bound up with their present nearness to God, as set forth typically by the central and most important rite of the Jewish system. Christendom precisely takes the middle ground of Judaism between these two extremes. In this passage his thoughts are going back to the grim instruction in Deuteronomy 17:2-7. it is there laid down that, if any person shall be proved to have gone after strange gods and to have worshipped them, "you shall bring forth to your gates that man or woman who has done this evil thing, and you shall stone that man or woman to death with stones. as well as done by him, extraordinary. 3:4; Heb. How that will come is not ours to know; but it may be that this final subjugation will consist not in the extinction of his enemies but in their submission to his love. First, they were to remember those that once ruled them. Barrie somewhere wrote to Cynthia Asquith: "Your first instinct is always to telegraph to Jones the nice thing Brown said about him to Robinson. Our writer goes further--he says that all they are is a reminder of sin. And that is the hall of fame that I want to appear in. And as we are both nourished by the same lamb, then I become a part of God and God becomes a part of me, and I have this fellowship.So God was tired. For the sacrifice of Jesus Christ is complete. This change was clearly taught in the book of Psalms. He beholds them with great displeasure; they are an offence to him. I am not going to enter into any statement of facts as to this now, but there is no truth in its own place more important than that with which the apostle commences in this chapter, namely, that "through faith we understand that the worlds were framed by the word of God." Thus the cross and heavenly glory must go together. His purpose utterly failed to secure the blessing for his profane but favourite son. David Guzik is the pastor of Calvary Chapel Santa Barbara, California. You need fortitude so that, after you have done the will of God, you may receive the promise. He is only one of a series of existing objects, and consequently never can rise above that in his own nature. My sins have been put away. To the writer to the Hebrews life was a thing that was on its way to the presence of Christ. What it was that enabled them thus to bear up under their sufferings. They were necessary to bring man into fellowship with God. It is the setting aside of God, and the setting up of man; it is the precursor of the apostasy that is coming, which again will issue in man taking the place of God, and becoming the object of worship, instead of the true Creator. Verses 19 to 21 tell us of the privileges we have as Christians: The way to God . He made nothing of himself, because he knew they were God's people. Actually, he is saying we should gather together all the more as we see the day of the Lord approaching. There were in the apostles' times, and should be in every age, Christian assemblies for the worship of God, and for mutual edification. Beyond question the Lord is regarded as the completer of the whole walk of faith in its deepest and, morally, most glorious form. Where you've already had the remission once and for all, perfected in Christ, there is no need for any further offering for sin. Once He came they were no longer necessary, no longer necessary to have the shadows, for we now have the substance in Jesus. First, in God's counsels it was always before Him to have One more than man though a man to deal with this greatest of all transactions. Therefore all such recurring sacrifices only call sins to remembrance; but what the blood of Christ has done is so completely to blot them out, that God Himself says, "I will remember them no more. The Lord forbid that anything should enfeeble our sense of the value and necessity of such daily grace, There may be that which calls for confusion of face in us, but there is unceasing ground also for thanksgiving and praise, however much we have to humble ourselves in the sight of God. He that despised Moses' law [that is, the first covenant that has been set aside] died without mercy under two or three witnesses ( Hebrews 10:28 ): Very severe punishment, capital punishment for those who despised the first covenant that God established through Moses. Passage Lookup: Hebrews 9:4-: general search God is willing to dwell with men on earth, and to have them dwell with him in heaven; but fallen man cannot dwell with God without a high priest, who is the Mediator of reconciliation here and of fruition hereafter. But it is not possible to repeat the Fifth or the Ninth Symphony of Beethoven; no one else will ever write anything like them. Every priest stands daily ministering and offering oftentimes the same sacrifices, which can never take away sins ( Hebrews 10:11 ): So they're busy. For the law maketh men priests which have infirmity; but the word of the oath which was since the law, a Son perfected (or consecrated) for ever." They needed to persevere, to keep on keeping on. So the writer to the Hebrews says with prophetic vehemence: "The sacrifice of animals is powerless to purify a man and give him access to God. 28 He that despised Moses' law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? Since such a way of access and return to God is opened, it would be the greatest ingratitude and contempt of God and Christ still to keep at a distance from him. Here ye must be workers together with God. 10:11-18 Again, every priest stands every day engaged upon his service; he stands offering the same sacrifices over and over again, and they are sacrifices of such a kind that they can never take away sins. It would be well if we remembered that, apart from anything else, to go to church is to demonstrate where our loyalty lies. The athlete will make his great effort because the goal beckons him on. With Zion then the apostle justly begins. Then we have the other patriarchs introduced, yet chiefly as regards earthly hopes, but not apart from resurrection, and its connection with the people of God here below. The lamb will do nothing. Indeed both should die; for it usually consists of two parties who are thus bound, and therefore, were the maxim true, both ought to die, which is an evident absurdity. "With Hebrews 10:19-39 the great central division of the sermon (Hebrews 5:11 to Hebrews 10:39) is drawn to a conclusion. None but the Old Testament saints, as a class, can all be in the separate state: not the church, or New Testament saints, for we shall not all sleep; nor the millennial saints, for none of them will die. Every change of mind is far from being repentance, which doctrinally means that special and profound revolution in the soul when we take God's part against ourselves, judging our past ways, yea, what we are in His sight. That can't be. Having brought its to see the "church of the firstborn which are written in heaven," the apostle next can only speak of "God the Judge of all." Apply it to Christ's death as the testator, and nothing can be plainer or more forcible. (c) He may not go because of conceit. As he exhorts here the Jews to persevere, he mentions hope rather than faith; for as hope is born of faith, so it is fed and sustained by it to the last. The fact was plain that the priest was always doing and doing, his work being never done; whereas now there is manifested, in the glorious facts of Christianity, a Priest sat down at God's right hand, a Priest that has taken His place there expressly because our sins are blotted out by His sacrifice If there was any place for the priest, one might have supposed, to be active in his functions, it would be in the presence of God, unless the sins were completely gone. The context of the New Testament, and the book of Hebrews, indicates that salvation cannot be lost (John 10:28-29). But what at Zion? 30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. Verse 36. (iii) Sin is the insult to the Holy Spirit. As to the outer man also, we must learn to what we are called now. Because His people had no heart for His promises, He imposed a system of law and ordinances that was unjudged in them, which provoked the sin. the Bible StudyLight org. The addition of this last clause as a necessary condition confirms the sense assigned. Verse 36. The first way to the tree of life is, and has been, long shut up. It is the purpose of God that man should fellowship with Him. It would be death to attempt to come to God in the way of the covenant of works; but this way we may come to God, and live. He has showed you, O man, what is good; and what, does the Lord require of you but to do justice, and to love. The grounds why Canaan could not consistently be made prominent in this epistle as a present thing, but only as a hope, we have already seen. For Christians the promised reward will be at Christs return, when he judges between those who persevere in faith and those who turn back (36-39). evil, learn to do good" ( Isaiah 1:11-20). "Promise" (epaggelia) refers to "the blessing promised by my Father" (Thayer 227), that is, eternal life in heaven with all the blessings associated with it. I. Those who have had and exercised much patience already must have and exercise more till they die. If one member of the body suffers, all the rest suffer with it. From the description he gives of the sin of apostasy. But whether we look at the heavenly supremacy of Christ over the universe, which is the highest part of the mystery, or at the church associated with Him as His body, composed of both Jew and Gentile, where all distinction is gone, no wit of man ever did or could possibly draw this beforehand from the Old Testament. He is the Lord of glory. The one is what may be called the objective glory; the other is the subjective condition of those that compose the bride, the Lamb's wife. If only we were always at our best, life would be very different. And again, The Lord shall judge his people. With the attribute of true patience, not only can one overcome spiritual afflictions but he can also experience these troubled times with joy. This Esau never sought; and there never was one who did seek and failed to find it. Language Tools. What is the inference from that? Their misapprehension might also have been due partially to the purposeful ambiguity of the scriptures relating to the second coming of the Lord. Of course it is true that Jesus took His seat there, but more is conveyed in the true form of the text ( ) here. There were five offerings that were made in the Old Testament. They must draw near by conversion, and by taking hold of his covenant. "As it is appointed unto men once to die," wages of sin, though not all, "but after this the judgment," or the full wages of sin, "so Christ was once offered to bear the sins of many;" this He has finished; "and unto them that look for Him shall He appear the second time without sin unto salvation." To the writer to the Hebrews the whole business of sacrifice was only a pale copy of what real worship ought to be. Oh how happy is the man to whom God does not impute iniquity." The truth is, that the Holy Ghost is come down for the purpose of bearing His witness; and he that deserts this for Judaism, or anything else, is an apostate and lost man. Because the worshippers once purged should have had no more conscience of sins ( Hebrews 10:2 ). He argues that the word "new" puts the other out of date, and this to make room for a better. And the apostle shows that we need not only a perfect pattern in the walk of faith, but chastenings by the way. Search Tools. The intention here was not to dwell either on the scene in which their waiting was put to the test, the wilderness, or on anything that could insinuate the settled position of Israel in the land. For ye have need of patience, that, having done the will of God, ye may receive the promise. He reasons that, while our parents only chastise us the best way they can (for after all their judgment might not be perfect), the Father of spirits never fails. Of Christ who was given up to death, who is risen and gone above, in whom we find all the blessing promised, and after a better sort. Let us then seek to combine these two things perfect nearness to God, and the place of utter scorn in the presence of man. For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. All the people of the kingdom gathered in the great arena to hear the verdict against the princess. 110-11. David has been happy to be part of the Blue Letter Bible . It only covered their sins. Hebrews 10:19-25 is an encouraging bridge between two major sections of the book of Hebrews. No argument could be more distinct or conclusive. The Old Testament is all about Jesus Christ. The happiness of the saints in heaven is substance, something of real weight and worth. Thus does the apostle reason on it: "For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh" (which the Jew would not contest): "how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to do religious service to the living God? (b) He may not go because of fastidiousness. 39 But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved. The priests under the law were to wash, before they went into the presence of the Lord to offer before him. But now those under the gospel who will not accept of Christ, that they may be saved by him, have no other refuge left them. First of all, as has been hinted, that which suggests "testament" is the end of verse 15 "They which are called might receive the promise of eternal inheritance." What fellowship hath light with darkness? So really, you have to put the ending on the story yourself. Hebrews 2:1-4 and Hebrews 10:28-31; and Hebrews 6:4-8 and Hebrews 10:26-31) and repeats characteristic expressions (cf. He presses a conversation without covetousness, and a spirit of content, founded on our confidence in the Lord's care. A new covenant shows that the other must have thereby become old, and therefore is decaying and ready to vanish away. If he thinks that the Church has faults, it is his duty to come in and help to mend them. The priests stand offering sacrifice; Christ sits at the right hand of God. Are those two things true of you? It 'became Him that Christ should suffer. Dillow, p. It is the fact that there He sat down; but in this place it will be observed that His taking His seat there is the reward of the life of faith. keystyle mmc corp login; thomson reuters drafting assistant user guide. For indeed He was a man as really as any other, though infinitely above man. But if so, He was the Priest after the order of Melchisedec, as well as seated at Jehovah's right hand a cardinal truth of Christianity, the import of which the Jews did not receive in their conception of the Messiah. Then comes a total change: God takes up the matter Himself, acting in view of man's sin; but in Jesus, in the very Messiah for whom the Jews were waiting, he has put away sin by the sacrifice of Himself, and has accomplished this mighty work, as admirably befitting the goodness of God, as it alone descends low enough to reach the vilest man, and yet deliver him with a salvation which only the more humbles man and glorifies God. Ease had ruined them when struggle had only toughened them. Professors may go a great way, and after all draw back; and this drawing back from God is drawing on to perdition: the further we depart from God the nearer we approach to ruin. This supposes the people of God not actually settled in the land, but still pilgrims and strangers on the earth; and the epistle to the Hebrews, we have already seen, looks emphatically and exclusively at the people of God as not yet passed out of the wilderness; never as brought into the land, though it might be on the verge; just entering, but not actually entered. He has set His mind upon making us, patterns of His holiness. 129.] At the end of the day it is not all one for the good and the bad man alike. You have sown a lot of happiness that way." And yet, their rabbis have determined that to be a Jew and a Christian are mutually exclusive; you cannot be both. What a glorious thing, that continual cleansing by Jesus Christ. "And without all contradiction the less is blessed of the better." Heaven, therefore, by man's own conviction, must be arrayed in justice against earth because of sin, But the day is coming when Israel shall be no more rebellious, and the nations shall be no longer deceived, and Satan shall be dethroned from his bad eminence, and all idols shall flee apace, and God shall be left the undisputed and evidently Most High, the possessor of heaven and earth. In the first chapter we saw the seat of personal glory connected with atonement; in the eighth chapter it is the witness of His priesthood, and where it is. 10:1-10 Because the law is only a pale shadow of the blessings which are to come and not a real image of these things, it can never really fit for the fellowship of God those who seek to draw near to his presence with the sacrifices which have to be brought year by year and which go on for ever. "Let us go forth therefore unto him without the camp, bearing his reproach.". Whereof the Holy Ghost also is witness to us: for after he had said before, This is the covenant that I will make with them after those days, saith the Lord; I will put my laws into their hearts, and their minds will I write them; And their sins and iniquities will I remember no more ( Hebrews 10:15-17 ). God can strengthen his suffering people with all might in the inner man, to all patience and long-suffering, and that with joyfulness, Colossians 1:11. It became God that Christ should go down to the uttermost; it became us that He should be exalted to the highest. And ye have forgotten the exhortation which speaketh unto you as unto children." Ye have not yet resisted unto blood, striving against sin. with Him in this place of nearness. In his perfect manhood he offered the perfect sacrifice of the perfect obedience. For now God came out, so to speak, in His own power and grace, and, in the person of Christ on the cross, put away sin abolished it from before His face, and set the believer absolutely free from it as regards judgment. We have the means prescribed for preventing our apostasy, and promoting our fidelity and perseverance, Hebrews 10:24; Hebrews 10:25, c. He mentions several as, 1. It was only owing to the blindness of Israel. Now where remission of these is, there is no more offering for sin ( Hebrews 10:18 ). He shows them how necessary a grace the grace of patience is in our present state (Hebrews 10:36; Hebrews 10:36): You have need of patience, that after you have done the will of God you might receive the promise; that is, this promised reward. Once Christ had come, the awfulness of sin lay not in its breaking of the law but in its trampling of the love of Christ under foot. It is "the substance of things hoped for, the evidence of things not seen." 4. Matthew 1-10 Matthew 11-28 Mark Luke John 1-7 John 8-21 Acts Romans 1, 2 Corinthians Galatians-Ephesians Philippians-Colossians-1, 2 Thessalonians 1, 2 Timothy-Titus-Philemon Hebrews James-1, 2 Peter 1,2,3 John-Jude Revelation 1-5 Revelation 6-22 . If the one figured the imposed measure of man's responsibility, which can only but most justly condemn him, in the other we behold the mountain of God's grace after all was lost. He currently serves now as the senior pastor of Calvary Chapel Santa Barbara. He will soon come to judgment, and put an end to the sufferings of the whole church (all his mystical body), and give them an ample and glorious reward in the most public manner. We hold this in the face of difficulties, doubts, and discouragements. There are types that suit the mystery when it is revealed, but of themselves they never could make it known, though illustrating particular parts when it is. 2. In the blood of the Lamb, sprinkled on the door-posts of Israel, we see the type of God's judgment of their sins; next, in the passage of the Red sea, the exhibition of His power, which, in the most conspicuous way, saved them, and destroyed for ever their enemies. So before fellowship can be experienced, sin has to be put away.In the first covenant there were two of the offerings that dealt with sin. First, he lived in a day when the Church had been under attack and would be under attack again. But soon after persecutions started through their unbelieving, hardened compatriots ( Acts 8:1-3; Acts 11:19; Acts 12:1-3; compare 1 Thessalonians 2:14 ). It is such a fidelity to the end that is urged by the author here. Hence the apostle takes care to keep up the real link with the past witnesses for God in faith and suffering, not in ordinances. It is so with the sacrifice of Christ. We can do it by reminding others of their traditions, their privileges, their responsibilities when they are likely to forget them. That is to say, let us remember that we are Christians not only for our own sake but also for the sake of others. The meaning is, that spiritual guides shall give an account of their own behaviour in watching over other souls; for it is a work that calls for much jealousy over self, patience with others, painstaking labour, lowliness of mind, and that hearty love which can bear all, endure all, believe all. The word he uses is skia ( G4639) , the Greek for a shadow, and it means a nebulous reflection, a mere silhouette, a form without reality. [ k] Christians ought to have a tender consideration and concern for one another; they should affectionately consider what their several wants, weaknesses, and temptations are; and they should do this, not to reproach one another, to provoke one another not to anger, but to love and good works, calling upon themselves and one another to love God and Christ more, to love duty and holiness more, to love their brethren in Christ more, and to do all the good offices of Christian affection both to the bodies and the souls of each other. When first they had become Christians they had known persecution and plundering of their goods; and they had learned what it was to become involved with those under suspicion and unpopular. Let men who can see only look there, and what will be found? He is all the way through, interwoven in all of the types, in all of the shadows, in all of the books. Endurance is essential, since there must always be some waiting time before a promise can be fulfilled. That is a difficult thought, but what he means is this. Finally, the writer to the Hebrews says that our Christian duty to each other is all the more pressing because the time is short. The battle which Abraham fought, the first recorded one in scripture, is the type of the last battle of this age. It is a truth of life that in many ways it is easier to stand adversity than to stand prosperity. If any man feels that he can do so let him remember that he comes to Church not only to get but to give. To "hold unswervingly" to this hope is to live according to it. The letter of Hebrews was written to answer just that question. So here he tells them to "follow peace with all men, and holiness, without which no man shall see the Lord: looking diligently lest any man lack the grace of God." . We hear of sanctification often, but even what is thus spoken of throughout is rather in connection with separation to God and the work of Christ, than the continuous energy of the Holy Ghost, except, as far as I remember, in one practical passage "Follow peace with all men, and holiness, without which no man shall see the Lord." [Note: Ibid., p. Remember the great reward it brings you! When the apostle Paul, speaks of "the city of the living God, the heavenly Jerusalem," he means the scene of future heavenly blessedness; whereas when John speaks of the new Jerusalem descending out of heaven from God, he means, not where but what we are to be. And my just man shall live by faith; but if he shrinks back, my soul will not find pleasure in him." may so far have sensible evidence of what exists now; but it is only God who can tell me that He in the beginning caused to be that which now is. To profess this hope is to be saved. He said, "You can't do that. For if these sacrifices could achieve that, would they not have stopped being brought because the worshipper had been once and for all brought into a state of purity and no longer had any consciousness of sin? The undivided place of Christ is more fully witnessed now, when there are no others to occupy the thought or to distract the heart from Him as seen by faith in glory on high. For let me say this as a parting word, and I say it advisedly, because of circumstances that might well be before our hearts, no deliverance, however enjoyed, no place of death to law, world, or sin, no privilege of union with Christ, will enable a soul to dispense with the truths contained in this epistle to the Hebrews. Commentary on Hebrews 10:26-31. You can't go back to the old system. . For Jesus was the Messiah that God had promised in their scriptures. His deliverance was strange; still more his decision and its results. 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Purged should have had no more conscience of sins ( Hebrews 10:18 ) answer just that.... These troubled times with joy again, the Lord approaching way. Church has faults, it is the! Day of the sermon ( Hebrews 10:18 ) camp, bearing his reproach. `` of faith, but those.